Was Jesus a Sinner? A Forensic Refutation of a Muslim Polemic
𧨠Introduction
A Muslim article titled “The Sinful Savior: Why the Biblical Jesus Was Not ‘Sinless’” argues that Jesus committed sins, contradicting Christian doctrine. The article lists alleged moral failings by Jesus — including animal cruelty, theft, lying, and disrespect — and critiques Christian responses that invoke his divine nature.
This rebuttal examines each claim with historical, grammatical, and logical precision, exposing the argument as flawed at every level.
π§ Claim 1: Jesus Killed Pigs = Animal Cruelty and Property Destruction
(Matthew 8:28–34)
❌ Claim:
Jesus allowed demons to enter pigs, which drowned — thus destroying private property and harming animals.
✅ Response:
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The demons destroyed the pigs, not Jesus. He merely cast them out.
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The text makes no moral judgment on the pigs' fate — it highlights Jesus’ authority over evil spirits.
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The pigs were unclean by Jewish law (Leviticus 11:7), reinforcing the symbolic message: unclean spirits into unclean animals.
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No evidence suggests Jesus violated Mosaic Law.
π Verdict: Misattribution and theological misunderstanding. No sin committed.
π§ Claim 2: Jesus Disrespected His Mother
(John 2:1–5)
❌ Claim:
Jesus rudely called Mary “woman” and dismissed her.
✅ Response:
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The Greek word Ξ³ΟΞ½Ξ±ΞΉ (“woman”) is not disrespectful; Jesus used it lovingly in John 19:26 from the cross.
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Scholars confirm it's a Near Eastern idiom without rude connotation.
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Jesus’ response reflects divine timing, not family rejection.
π Verdict: Cultural ignorance + modern lens fallacy. No sin, no disrespect.
π§ Claim 3: Jesus Lied About Going to a Feast
(John 7:8–10)
❌ Claim:
Jesus told his brothers he wasn’t going to the Feast of Booths, then went secretly. Therefore, he lied.
✅ Response:
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Manuscripts vary: some say “not going” (ΞΏα½ΞΊ), others “not yet” (ΞΏα½ΟΟ).
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Early scribes harmonized the reading, but either version fits context.
-
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Jesus changed his method of travel, not his word. He didn’t go publicly, but later and privately.
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Lying = intent to deceive. Jesus acted strategically, not deceptively.
π Verdict: No lie, no violation of Torah ethics. Misuse of manuscript variance.
π§ Claim 4: Jesus Committed Theft by Taking Donkeys
(Matthew 21:1–7)
❌ Claim:
Jesus told disciples to take two donkeys without asking — that’s theft.
✅ Response:
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Jesus preempts permission: “If anyone asks, say: ‘The Lord needs them.’”
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Mark 11:3–6 shows the bystanders allow the disciples to take the colt.
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In prophetic tradition (Zechariah 9:9), this action fulfills messianic expectation, not law-breaking.
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The law allows borrowing property with intent to return (Exodus 22). No sin proven.
π Verdict: Assumed theft where the text shows implied consent. No wrongdoing.
π§ Claim 5: Psalm 40 Shows Jesus Had “Transgressions”
(Hebrews 10:5–7 → Psalm 40)
❌ Claim:
Hebrews quotes Psalm 40 about Jesus. Verse 12 says “my transgressions overwhelm me” — proving Jesus sinned.
✅ Response:
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Psalm 40 is David’s Psalm, not Jesus’ own speech.
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The NT uses typological fulfillment — quoting part of the Psalm to show foreshadowing of Christ’s mission, not importing David’s sin to Jesus.
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To say Jesus “confessed sin” based on Psalm 40 is a fallacy of composition.
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Muslims don’t apply this logic to their own scripture — they should not impose it on ours.
π Verdict: Misapplied typology + category error. Fails completely.
π§ Claim 6: Appealing to Jesus’ Divinity is Circular
❌ Claim:
Christians say Jesus was sinless because he’s God, and he’s God because he’s sinless — circular reasoning.
✅ Response:
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This is a strawman.
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Classical Christian doctrine teaches:
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Jesus is fully God and fully man.
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His human nature lived perfectly under the Law.
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His sinlessness is evidence of divine identity, not its cause.
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The claim ignores the doctrine of the hypostatic union, which maintains that Jesus' divinity did not override his humanity — it was his perfect obedience in human flesh that qualified him as the sinless Savior.
π Verdict: Misrepresents Christian theology. Argument refuted.
π Summary Table of Errors
Allegation | Flaw | Verdict |
---|---|---|
Demon pigs = sin | Guilt by proxy | Rejected |
Mary disrespected | Cultural idiom misunderstood | Rejected |
Lied about feast | Misreads context + ignores manuscript issues | Rejected |
Donkey theft | Assumes crime despite consent | Rejected |
Psalm 40 = Jesus’ sin | Typology misused | Rejected |
Divinity defense = circular | Misrepresents doctrine | Rejected |
π₯ Final Verdict:
The entire argument collapses under forensic scrutiny.
The author:
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Misreads cultural and textual context.
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Assumes guilt where the text offers none.
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Commits logical fallacies (composition, strawman, equivocation).
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Fails to prove that Jesus violated any moral or legal standard within the Jewish or Christian framework.
Jesus remains sinless — not just by doctrinal claim, but by textual integrity and moral consistency.
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